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Back You are here: Home Columns Columns Allyn Hunt

Knocking on heaven’s gate in Mexico: Time comes when ‘future’ means practical values that leave behind a coherent echo

The New Year’s first days – and weeks – traditionally pique the challenging urge to create a list of well-intentioned resolutions. For many people this is a briefly uplifting but ultimately doomed effort. It seems natural for humans to pine for ambitious, scribbled columns of what turn out to be miracles.

Brainy Mexican generation: Ambitiously educated young people, electronically nimble, hazy on cautionary history

Feliz año, and best wishes for running into at least a few revelatory, unintentional encounters as this new year gets underway. Experientially edifying moments. Some people talk about experiences because they were fun. It makes them happy, and that’s good. But often unforeseen experiences change our lives, teaching us things that change us, sometimes in large ways, sometimes in small.

Vet’s Day: A new book on Vietnam tells us something about warfare today, using the brutal past errors of military ego

“Even now, the easiest way to get into an argument at a VFW (or an American Legion) bar is to mention Vietnam. Seared into all who fought it – and many who merely lived through it – that conflict remains a bitter stew of second-guessing and recriminations”

– Time magazine’s Mark Thompson talking with author Lewis Sorley

New World Christians and Christ’s birth: Uncertain, arrogant, applying inappropriate old habits to a baffling, different world

Christian colonists in the New World were often hostile to celebrating Christ’s birth. In North America and in Nueva España – Spain’s Latin American conquests – some didn’t like the idea at all. There were divisions in their own ranks. Sometimes it was a rejection of established Christian dogma, sometimes of widely accepted Christian practices. Sometimes liturgical history.

Mexico: Revolution fallout, uprisings, a presidential assassination, forced mass US deportations of its citizens

Mexico never had a chance to recover from the Mexican-American War of 1846-1848, writes a Houston historian. That war ended with the Treaty of Guadalupe Hidalgo. For 15 million dollars, Mexico ceded some 55 percent of its prewar territory to the United States. A tight-fisted U.S. Congress said it was too much. The Treaty gave the U.S. what became all or part of the states of California, Nevada, Utah, Arizona, the entire State of Texas that then included part of Kansas, Colorado, Wyoming, Oklahoma and New Mexico. The remaining southern part of Arizona, and part of southern New Mexico were purchased by the June 8, 1854, Gadsen Purchase for ten million. Near-endless negotiations were the job of Nicholas Trist, chief clerk of the U.S. State Department. Trist persisted even after he was fired by the impatient President James K. Polk. The Treaty was signed by Trist, a civilian without official authority, and a Mexican federal representative. Congress whined about “formality.” But the deal was too good: Trist’s treaty was ratified.

Security requires stubborn optimism, wise compromise and persistence, plus both ingenuity and imagination

This busy past week at Lake Chapala offered numerous proposals to help tackle currently-noted local dilemmas, meaning, the well-attended public security meeting at Ajijic’s Hotel Real December 7, and the community-centered conversation it has stimulated. Hopefully, the most effective, not merely the most dramatic, of these proposals can become permanent community-wide behavior and thought.

The Great Depression: A record more relevant than today’s electronic media present might come from one who was there, unready and puzzled

Early last Saturday a sombreroed older man bought three cigarettes at Nacho Gutierez’s ample Aborrotes El Oso across from the Jocotepec municipal market. In line at the cash register a woman asked for two aspirina. Just down the street a bit later a child peeked over the splintered counter of a tiny store to ask for seven pesos of manteca (lard).

Alabama comes to Mexico as that state’s economy falters under the stigma of adopting Arizona’s harsh immigration

Alabama in Mexico? More Mexicans than you’d expect are aware of the fallout of Alabama’s radical new immigration law. They have family members or friends working there, or fleeing work there. The severe immigration law copied the law drafted by former Arizona state Senator Russell Pearce, who was recalled November 8. Pearce was a favorite of the Tea Party. Both were aimed, said supporters in both states, to make life so uncomfortable for illegal immigrants that they would leave. Alabama’s new law appears to be wreaking more economic havoc than its extremist conservative leaders expected.

Awash in hurricane-fed rains, cerro campesinos say ‘The earth does not lie,’ using ancient and new ways to deal with it

Paco Estrada Ruiz stood in a light rain Monday morning, swearing quietly. He is part of a family clan of campesinos whose ample, but modest ranch sets mostly on a steep twist of Jalisco highlands southeast of Guadalajara. It was a region treated unkindly by weather this growing season. Paco spat into the drizzle. Sunday had smiled with a convincingly lying sunny sky. Today’s rain was swearworthy, but not totally unexpected this loco year.

Jobless debate: Lazy or soft? ask US farmers of unemployed, cash-strapped workers, and get an unexpected answer

“We spend our workdays behind desks or counters, exercising our minds and fine (if limited) motor skills,” writes Barbara Dafoe Whitehead, of the Institute for American Values. But what’s forgotten, she notes, is that America was built on muscle-stretching, back-wrenching, physical work crossed with alert survival instincts. If you didn’t have both, you died, or failed and turned back.

Mexico welcomed the US prohibition, which brought investors, fun-seeking visitors and boosted binational relations

Ken Burns, whose 1990 television series on the U.S. Civil War changed the way documentaries were perceived, presented a five-and-a-half-hour production, “Prohibition,” on the PBS network last week.  Many readers may have heard vivid tales of that 1919-1933 period. Older relatives have told children and grandchildren those stories for decades, a history that has been passed down. It was called a “disastrous experiment,” one that numerous cultural analysts and journalists are noting is clearly pertinent today. Many refer to philosopher George Santayana’s admonition about “learning from past or being condemned to repeat it.”

Mexico’s Revolution: A testing ground for powerful nations sharpening new strategies for future efforts at empire building

Mexico, 1910-1929. Days of a “good” Revolution, boast governments that have come afterwards, all saying it ended in 1921. That’s reassuring fakery. There was the nearly successful 1923 rebellion coordinated by commandantes (governors) of Jalisco, Oaxaca, Veracruz and other states; the “uprising of the generals” in 1929, lead by General Gonzalo Escobar, put down only with the aid of the United States.

Myths, dicey things, can unite a nation or lead to a self-delusion. Some are clearly fabricated and used to mislead

Soldiers — celebrated with soaring hosannas that foster myths once war is over — have been treated by their commanders for much of history as what in now known as “cannon fodder.” Military personnel, during most of the world’s great wars were issued no IDs, so identification of the dead, was chancy. Identification tags, weren’t issued until sometime in 1914.

Vet’s Day addendum: The military life is not for all – shocking, demoralizing, even misleading many who ardently join its ranks

Summer, early 1950s. Three companies of bootcamp draftees are on a firing range to live-fire for the first time an Army Colt .45 caliber pistol. Instructors patrol their charges, giving instructions as a bullhorn in a tower snaps commands. Everything is done “by the numbers”: each step clearly defined to be exactly performed. After hours of sighting, aiming and dry-firing, young men aim their weapons at targets that seem far away. As the noncoms repeat the tower’s commands, they aim the heavy pistols. Precisely on command, they fire their first .45 round down range. All except one who, also precisely on command, shoots himself in the temple, spattering two recruits on his left with blood, barely missing them with the bullet. The Korean War is raging. Some of the training cadre are back from seeing hastily called-up reservists get slaughtered because they’re out of shape, poorly trained. New draftees find hard Korea-era basic training dismaying.

All nations, certainly Mexico, cherish myths; and some, everywhere, have a hard time enduring close historical investigation

All societies and individuals possess, consciously and unconsciously, a lexicon of myths. Historically, most youngsters embrace a central myth of youth — they are invincible — apart from their societies’ widely held concepts of immortality in various forms. Some myths come from a dense pre-historic past.

In Western cultures other myths are made immortal themselves by Greek, Latin and biblical literature. While a great many people today believe myths are no longer useful, they operate in cultures that deny them while subliminally utilizing them. The iconic “modern” example of course is George Lucas’ artful use of Goethe’s instructive Faust myth in “Star Wars” and its myriad cultural offspring about the universal hero. And in our modern midst are judges clad not in business suits, but draped in “magisterial” robes straight out Greek mythology and time. If being a judge in modern society were considered a mere “role,” the garb would be a CEO’s pin-stripe suit. “For law to hold authority beyond mere coercion, the power of a judge must be ritualized, mythologized. As does much of modern life today, from religion and war to love and death,” one cultural analyst has pointed out.

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